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Against the Donatists

St Optatus of Milevis, tr. Vassall-Phillips, 1917

5. Appendix 5: Letter of Constantine to the Catholic Bishops

Letter of Constantine to the Catholic Bishops

Constantine Augustus, to his dearest brothers, the Catholic Bishops, Health! The everlasting and worshipful, the incomprehensible kindness of our God by no means allows the weakness of men to wander for too long a time in the darkness. Nor does it suffer the perverse wills of some to come to such a pass as not to give them anew by its most splendid light a saving passage, opening the way so that they may be converted to the rule of justice. I have indeed experienced this by many examples. I can also describe it from myself. For in me of old there were things that were far from right, nor did I think that the power of God saw anything of what I carried amongst the secrets of my heart. Surely this ought to have brought me a just retribution, flowing over with all evils. But Almighty God, who sitteth in the watchtower of Heaven,1 hath bestowed upon me gifts which I deserved not. Of a truth, those things which of His Heavenly kindness He has granted to me, His servant, can neither be told nor counted. On this account, O most holy Bishops of Christ the Saviour, my dearest brothers, I indeed rejoice; yes, in a special way do I rejoice, that at length, after you have held a most impartial inquiry, you have recalled to a better hope and fortune those whom the wickedness of the devil seemed by his wretched persuasion to have turned away from the most noble light of the Catholic Law. Oh, truly triumphant Providence of Christ the Saviour, to come to the rescue of those who, already falling away from the truth, and in a certain manner taking up arms against it, had joined themselves to the Gentiles! For, if even now they will consent with pure2 faith to make their obedience to the most holy Law, they will be able to understand how great a provision has been made for them by the Will of God. And this, my most holy brothers, I hoped might be found even in those in whom the greatest hardness of heart has been engendered. But your right judgement has not been of any avail to them, nor has the merciful God made an entrance into their dispositions. In truth, not undeservedly has the mercy of Christ departed far from those men, in whom it is as clear as the sun of noon-day,3 that they are of such a character, as to be seen to be shut off even from the care of Heaven, since so great a madness still holds them captive, and with unbelievable arrogance they persuade themselves of things which cannot lawfully be either spoken or heard----departing from the right judgement that was given, from which, as through the provision of Heaven I have learnt4 they are appealing to my judgement----Oh, what force has the wickedness which even yet is persevering in their breasts!

How often have they been crushed already by myself in a reply, which, by their most shameless approaches to me, they have deservedly brought upon themselves. Surely, if they had kept this before their eyes, they would never have ventured on this appeal of theirs. They ask judgement from me, who am myself waiting for the judgement of Christ.5 For I declare----as is true----that the judgement of Bishops ought to be looked upon as if the Lord Himself were sitting in Judgement.6 For it is not lawful for them7 to think or to judge in any other way, excepting as they have been taught by the teaching of Christ.8 Why then, as I have said with truth, do wicked men seek the devil’s services? They search after worldly things, deserting those which are heavenly.9 Oh, mad daring of their rage! They have made an appeal, as is done in the lawsuits of the pagans.10 For pagans are accustomed sometimes to escape from the lower courts where justice may be obtained speedily, and through the authority of higher tribunals to have recourse to an appeal. What of those shirkers of the law11 who refuse the judgement of Heaven, and have thought fit to ask for mine?12 Do they thus think of Christ the Saviour? Behold, they are now ‘Betrayers.’ Behold, without any need for disputatious examination, of their own accord they have themselves betrayed their wicked deeds. How can they, who have leapt savagely upon God Himself, feel as men should feel?

But, my dearest Brothers, although this wickedness has been discovered in them, nevertheless do you, who follow the way13 of the Lord the Saviour, show patience, and still give them a choice to choose what they may think well. And if you see that they persevere in the same courses, do you go your way, and return to your own Sees, and remember me, that our Saviour may always have mercy on me. But I have directed my men to bring these wicked deceivers of religion to my court that they may live there, and there survey for themselves what is worse than death.14 I have also sent a suitable letter to the prefect who is my viceroy in Africa, enjoining him, that, as often as he finds any instances of this madness, he is to send the guilty, forthwith, to my court, lest any longer, beneath so great a shining of our God, such things be done by them, as may provoke the greatest anger of the Heavenly Providence.

May Almighty God keep you safe, my dearest Brothers, through the ages, in answer to my prayers and yours.

Notes

  1. in caeli specula residens. This is Ziwsa’s emendation. The MS. has secula. Du Pin suggests per saecula.
  2. mera (= unmingled, pure). Du Pin suggests vera.
  3. manifesta luce claret.
  4. comperi (i.e. by your letter to me from Arles).
  5. meum iudicium postulant, qui ipse iudicium Christi expecto. Famous words. Cf. Optatus i, 23.
  6. dico enim, ut se veritas habet, sacerdotum iudicium ita debet haberi, ac si Dominus residens iudicet.
  7. i.e. the Bishops.
  8. nisi quod Christi magisterio stint edocti.
  9. perquirunt saecularia, relinquentes caelestia.
  10. Cf. Optatus i, 25.
  11. detractores legis.
  12. The pagans appealed from the lower courts to the higher, the Donatists from the higher to the lower, from the ecclesiastical to the civil, from the judgement of Heaven (of Bishops) to that of earth (the Emperor’s).
  13. viam (cf. Acts ix, 2).
  14. ibi sibi mortem peius pervideant. For mortem we must read morte.

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