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Against the Donatists
St Optatus of Milevis, tr. Vassall-Phillips, 1917
Book 3, 9. It Was Necessary to Bring About Unity in Africa
The whole world rejoices concerning Catholic unity, excepting a portion of Africa, in which a conflagration has been blown up from a spark. You complain that some evil deeds or other1 were committed by the makers of unity. No complaint of this kind is made by Italy, or by Gaul, or by Spain, or by Pannonia, or by Galatia, or by Greece, or by any of the Provinces of Asia.
No one was sent there to put things right,2 because there was nothing there which needed setting right.3 No tailor4 (so to speak) was sent to them, because amongst them there was no rent to repair.
Here, too, in Africa, of old----so long as the people remained in unity----the garment had been whole, but it was torn by the envious hand of an enemy. It may be said, metaphorically, that pieces, coming originally from one garment, were hanging loose,5 and that branches, coming from the same root, were divided one from another.6
Why does part prefer itself before part?7 Why does one piece of the garment raise itself above the second, though it cannot prove itself to be better? What if the despised piece were to say:
‘Why dost them sound thine own praises only? Have we not grown up together? Have we not been together in the hands of those who made us up into one, and have we not together been cleansed by Him who washed us8? An enemy has wished to cut us off9 from one another; an adversary has wished to mar10 our beauty.’
In part of the garment we are still one, but we hang on different sides.11 For that which has been rent12 has been partly13 divided, not totally,14 since it is surely certain that you and we have one ecclesiastical discipline,15 and if men’s minds are at war, the Sacraments are not at war.16 Finally, we can also say:
‘Together we believe the same truths,17 and have been sealed with one Seal,18 nor have we been baptised otherwise than you; in like manner19 we read the divine Testament; in like manner together we worship one God; the Prayer of the Lord20 is one with you and with us. But since, as we have just said, part had been rent asunder, the work of mending21 had become necessary, whilst parts [of the garment] were hanging on either side.’22
When he who arranges or works at a matter of this sort23 wishes to restore the garment to its former appearance, he torments24 the threads that are next to his hand.25 The tailor, who wounds whilst he is mending the rent, displeases you. He who brought it about that the tailor has had the opportunity of offending,26 should displease you even more. And [remember] that the things which you allege to have been committed by the makers of unity either should be attributed to your fathers,27 of whose actions they were the result, or came from the Will of God. But we had nothing to do with them.
Notes
- nescio quae esse commissa.
- emendator.
- emendandum.
- sartor.
- pendebant quodam modo panni de una vestis origine.
- St. Optatus here abruptly changes the metaphor. But he at once leaves the thought of the tree and its branches, which he has already developed (ii, 9), and returns to the garment and its rents.
- ut quid se pars parti anteponit? The Donatists had preferred themselves before Catholics, saying in justification of their schism that the Catholic Church had become corrupt.
- lotorem.
- excidere.
- deformare.
- in parte vestis adhuc unum sumus, sed in diversa pendemus.
- scissum est. St. Optatus here tries to establish a distinction between scindere, to tear away without dividing from the garment, and abscindere or excidere (the word he had just used), to tear away, or cut off, altogether----totally.
- ex parte.
- ex toto.
- ecclesiastica conversatio.
- si hominum litigant mentes, non litigant sacramenta. …
- pares credimus.
- uno sigillo signati sumus, sc. in Confirmation. St. Optatus goes on to speak of Baptism; elsewhere (v, 1) he writes of the seal of Circumcision: ‘Iudaei hoc sigillo se insigniri gloriantur.’
- pariter.
- Oratio dominica. Some have seen here a reference to the holy Sacrifice of the Altar----the Lord’s Prayer per eminentiam.
- sartura.
- partibus hinc atque inde pendentibus. It is most true that the One Catholic Church can never be divided. Yet, when large numbers of men, still keeping the Faith, fall into schism, they may be said to hang loosely to her in the manner described by Optatus in the text: …
- huius rei artifex aut operarius.
- conpungit.
- vicina fila.
- ut sartor peccare potuisset. (For peccare cf. note 5, p. 151.)
- ad parentes vestros pertinent.