Library › St Ambrose of Milan › On the Duties of the Clergy
On the Duties of the Clergy
St Ambrose of Milan, NPNF II.10
- d1
- Book 1, 1. A Bishop’s special office is to teach; St.
- Book 1, Manifold dangers are incurred by speaking; the remedy for which Scripture shows…
- Book 1, Silence should not remain unbroken, nor should it arise from idleness.
- Book 1, The same care must be taken that our speech proceed not from evil passions, but…
- Book 1, We must guard also against a visible enemy when he incites us by silence; by the…
- Book 1, In this matter we must imitate David’s silence and humility, so as not even to…
- Book 1, 7. How admirably Ps. xxxix.
- Book 1, The word “Duty” has been often used both by philosophers and in the holy…
- Book 1, A duty is to be chosen from what is virtuous, and from what is useful, and also…
- Book 1, What is seemly is often found in the sacred writings long before it appears in…
- Book 1, It is proved by the witness of Scripture that all duty is either “ordinary” or…
- Book 1, To prevent any one from being checked in the exercise of mercy, he shows that God…
- Book 1, The ideas of those philosophers are refuted who deny to God the care of the whole…
- Book 1, 14. Nothing escapes God’s knowledge.
- Book 1, Those who are dissatisfied with the fact that the good receive evil, and the evil…
- Book 1, To confirm what has been said above about rewards and punishments, he adds that…
- Book 1, The duties of youth, and examples suitable to that age, are next put forth.
- Book 1, 18. On the different functions of modesty.
- Book 1, 19. How should seemliness be represented by a speaker?
- Book 1, If we are to preserve our modesty we must avoid fellowship with profligate men,…
- Book 1, We must guard against anger, before it arises; if it has already arisen we must…
- Book 1, On reflection and passion, and on observing propriety of speech, both in ordinary…
- Book 1, Jests, although at times they may be quite proper, should be altogether banished…
- Book 1, There are three things to be noticed in the actions of our life.
- Book 1, A reason is given why this book did not open with a discussion of the…
- Book 1, In investigating the truth the philosophers have broken through their own rules.
- Book 1, The first source of duty is prudence, from whence spring three other virtues; and…
- Book 1, 28. A community rests upon justice and good-will.
- Book 1, 29. Justice should be observed even in war and with enemies.
- Book 1, On kindness and its several parts, namely, good-will and liberality.
- Book 1, 31. A kindness received should be returned with a freer hand.
- Book 1, After saying what return must be made for the service of the above-mentioned…
- Book 1, Good-will exists especially in the Church, and nourishes kindred virtues.
- Book 1, 34. Some other advantages of goodwill are here enumerated.
- Book 1, On fortitude. This is divided into two parts: as it concerns matters of war and…
- Book 1, One of the duties of fortitude is to keep the weak from receiving injury;…
- Book 1, An even mind should be preserved in adversity as well as in prosperity.
- Book 1, We must strengthen the mind against troubles to come, and build it up by looking…
- Book 1, One must show fortitude in fighting against all vices, especially against avarice.
- Book 1, Courage in war was not wanting in our forefathers, as is shown by the example of…
- Book 1, After praising Judas’ and Jonathan’s loftiness of mind, the constancy of the…
- Book 1, 42. The powers that be are not needlessly to be irritated.
- Book 1, On temperance and its chief parts, especially tranquillity of mind and…
- Book 1, Every one ought to apply himself to the duties suited to his character.
- Book 1, On what is noble and virtuous, and what the difference between them is, as stated…
- Book 1, 46. A twofold division of what is seemly is given.
- Book 1, 47. What is seemly should always shine forth in our life.
- Book 1, 48. The argument for restraining anger is given again.
- Book 1, 49. We must reserve the likeness of the virtues in ourselves.
- Book 1, The Levites ought to be utterly free from all earthly desires.
- Book 2, Happiness in life is to be gained by living virtuously, inasmuch as thus a…
- Book 2, The different ideas of philosophers on the subject of happiness.
- Book 2, The definition of blessedness as drawn from the Scriptures is considered and…
- Book 2, The same argument, namely, that blessedness is not lessened or added to by…
- Book 2, Those things which are generally looked on as good are mostly hindrances to a…
- Book 2, On what is useful: not that which is advantageous, but that which is just and…
- Book 2, What is useful is the same as what is virtuous; nothing is more useful than love,…
- Book 2, Nothing has greater effect in gaining good-will than giving advice; but none can…
- Book 2, Though justice and prudence are inseparable, we must have respect to the ideas of…
- Book 2, Men entrust their safety rather to a just than to a prudent man.
- Book 2, A third element which tends to gain any one’s confidence is shown to have been…
- Book 2, No one asks counsel from a man tainted with vice, or from one who is morose or…
- Book 2, 13. The beauty of wisdom is made plain by the divine testimony.
- Book 2, Prudence is combined with all the virtues, especially with contempt of riches.
- Book 2, Of liberality. To whom it must chiefly be shown, and how men of slender means may…
- Book 2, Due measure must be observed in liberality, that it may not be expended on…
- Book 2, 17. What virtues ought to exist in him whom we consult.
- Book 2, We learn from the fact of the separation of the ten tribes from King Rehoboam…
- Book 2, Many are won by justice and benevolence and courtesy, but all this must be…
- Book 2, Familiarity with good men is very advantageous to all, especially to the young,…
- Book 2, To defend the weak, or to help strangers, or to perform similar duties, greatly…
- Book 2, We must observe a right standard between too great mildness and excessive…
- Book 2, The good faith of those who are easily bought over with money or flattery is a…
- Book 2, 24. We must strive for preferment only by right means.
- Book 2, Benefits should be conferred on the poor rather than on the rich, for these…
- Book 2, How long standing an evil love of money is, is plain from many examples in the…
- Book 2, In contempt of money there is the pattern of justice, which virtue bishops and…
- Book 2, Mercy must be freely shown even though it brings an odium of its own.
- Book 2, The property of widows or of all the faithful, that has been entrusted to the…
- Book 2, The ending of the book brings an exhortation to avoid ill-will, and to seek…
- Book 3, We are taught by David and Solomon how to take counsel with our own heart.
- Book 3, The discussions among philosophers about the comparison between what is virtuous…
- Book 3, The rule given about not seeking one’s own gain is established, first by the…
- Book 3, As it has been shown that he who injures another for the sake of his own…
- Book 3, The upright does nothing that is contrary to duty, even though there is a hope of…
- Book 3, 6. We ought not to allow the idea of profit to get hold of us.
- Book 3, Strangers must never be expelled the city in a time of famine.
- Book 3, That those who put what is virtuous before what is useful are acceptable to God…
- Book 3, Cheating and dishonest ways of making money are utterly unfit for clerics whose…
- Book 3, We are warned not only in civil law, but also in the holy Scriptures, to avoid…
- Book 3, Having adduced examples of certain frauds found in a few passages of the…
- Book 3, We may make no promise that is wrong, and if we have made an unjust oath, we may…
- Book 3, Judith, after enduring many dangers for virtue’s sake, gained very many and great…
- Book 3, 14. How virtuous and useful was that which Elisha did.
- Book 3, After mentioning a noble action of the Romans, the writer shows from the deeds of…
- Book 3, After saying a few words about Tobit he demonstrates that Raguel surpassed the…
- Book 3, With what virtuous feelings the fathers of old hid the sacred fires when on the…
- Book 3, In the narration of that event already mentioned, and especially of the sacrifice…
- Book 3, The crime committed by the inhabitants of Gibeah against the wife of a certain…
- Book 3, After the terrible siege of Samaria was ended in accordance with Elisha’s…
- Book 3, Esther in danger of her life followed the grace of virtue; nay, even a heathen…
- Book 3, 22. Virtue must never be given up for the sake of a friend.