Ἅγιος ὁ Θεός, Ἅγιος ἰσχυρός, Ἅγιος ἀθάνατος, ἐλέησον ἡμᾶςKatholikon

Library › Blessed Augustine › Against Two Letters of the Pelagians

Against Two Letters of the Pelagians

Blessed Augustine, NPNF I.5

  1. Extract from Augustin’s Retractations
  2. b1pref
  3. 1. Introduction: Address to Boniface
  4. 2. Why Heretical Writings Must Be Answered
  5. 3. Why He Addresses His Book to Boniface
  6. The Calumny of Julian,—That the Catholics Teach that Free Will is Taken Away by Adam’s Sin
  7. Free Choice Did Not Perish Wish Adam ‘s Sin. What Freedom Did Perish
  8. 6. Grace is Not Given According to Merits
  9. He Concludes that He Does Not Deprive the Wicked of Free Will
  10. 8. The Pelagians Demolish Free Will
  11. Another Calumny of Julian,- that “It is Said that Marriage is Not Appointed by God.”
  12. Third Calumny,—The Assertion that Conjugal Intercourse is Condemned
  13. The Purpose of the Pelagians in Praising the Innocence of Conjugal Intercourse
  14. The Fourth Calumny,—That the Saints of the Old Testament are Said to Be Not Free from Sins
  15. The Fifth Calumny,—That It is Said that Paul and the Rest of the Apostles Were Polluted…
  16. That the Apostle is Speaking in His Own Person and that of Others Who Are Under Grace,…
  17. 15. He Sins in Will Who is Only Deterred from Sinning by Fear
  18. 16. How Sin Died, and How It Revived
  19. “The Law is Spiritual, But I Am Carnal,” To Be Understood of Paul
  20. 18. How the Apostle Said that He Did the Evil that He Would Not
  21. 19. What It is to Accomplish What is Good
  22. 20. In Me, that Is, in My Flesh
  23. 21. No Condemnation in Christ Jesus
  24. Why the Passage Referred to Must Be Understood of a Man Established Under Grace
  25. 23. What It is to Be Delivered from the Body of This Death
  26. He Concludes that the Apostle Spoke in His Own Person, and that of Those Who are Under…
  27. The Sixth Calumny,—That Augustin Asserts that Even Christ Was Not Free from Sins
  28. The Seventh Calumny,—That Augustin Asserts that in Baptism All Sins are Not Remitted
  29. 27. In What Sense Lust is Called Sin in the Regenerate
  30. 28. Many Without Crime, None Without Sin
  31. Julian Opposes the Faith of His Friends to the Opinions of Catholic Believers. First of…
  32. 30. Secondly, of Marriage
  33. 31. Thirdly, of Conjugal Intercourse
  34. 32. The Aprons Which Adam and Eve Wore
  35. 33. The Shame of Nakedness
  36. Whether There Could Be Sensual Appetite in Paradise Before the Fall
  37. Desire in Paradise Was Either None at All, or It Was Obedient to the Impulse of the Will
  38. Julian’s Fourth Objection, that Man is God’s Work, and is Not Constrained to Evil or Good…
  39. 37. The Beginning of a Good Will is the Gift of Grace
  40. 38. The Power of God’s Grace is Proved
  41. Julian’s Fifth Objection Concerning the Saints of the Old Testament
  42. The Sixth Objection, Concerning the Necessity of Grace for All, and Concerning the…
  43. 41. The Seventh Objection, of the Effect of Baptism
  44. 42. He Rebuts the Conclusion of Julian’s Letter
  45. b2pref
  46. 1. Introduction; The Pelagians Impeach Catholics as Manicheans
  47. The Heresies of the Manicheans and Pelagians are Mutually Opposed, and are Alike…
  48. How Far the Manicheans and Pelagians are Joined in Error; How Far They are Separated
  49. 4. The Two Contrary Errors
  50. The Calumny of the Pelagians Against the Clergy of the Roman Church
  51. 6. What Was Done in the Case of Coelestius and Zosimus
  52. 7. He Suggests a Dilemma to Coelestius
  53. 8. The Catholic Faith Concerning Infants
  54. 9. He Replies to the Calumnies of the Pelagians
  55. Why the Pelagians Falsely Accuse Catholics of Maintaining Fate Under the Name of Grace
  56. 11. The Accusation of Fate is Thrown Back Upon the Adversaries
  57. 12. What is Meant Under the Name of Fate
  58. 13. He Repels the Calumny Concerning the Acceptance of Persons
  59. 14. He Illustrates His Argument by an Example
  60. 15. The Apostle Meets the Question by Leaving It Unsolved
  61. The Pelagians are Refuted by the Case of the Twin Infants Dying, the One After, and the…
  62. Even the Desire of an Imperfect Good is a Gift of Grace, Otherwise Grace Would Be Given…
  63. 18. The Desire of Good is God’s Gift
  64. He Interprets the Scriptures Which the Pelagians Make Ill Use of
  65. 20. God’s Agency is Needful Even in Man’s Doings
  66. 21. Man Does No Good Thing Which God Does Not Cause Him to Do
  67. 22. According to Whose Purpose the Elect are Called
  68. 23. Nothing is Commanded to Man Which is Not Given by God
  69. b3pref
  70. 1. Statement
  71. The Misrepresentation of the Pelagians Concerning the Use of the Old Law
  72. 3. Scriptural Confirmation of the Catholic Doctrine
  73. 4. Misrepresentation Concerning, the Effect of Baptism
  74. Baptism Puts Away All Sins, But It Does Not at Once Heal All Infirmities
  75. The Calumny Concerning the Old Testament and the Righteous Men of Old
  76. The New Testament is More Ancient Than the Old; But It Was Subsequently Revealed
  77. All Righteous Men Before and After Abraham are Children of the Promise and of Grace
  78. 9. Who are the Children of the Old Covenant
  79. 10. The Old Law Also Given by God
  80. Distinction Between the Children of the Old and of the New Testaments
  81. The Old Testament is Properly One Thing-The Old Instrument Another
  82. 13. Why One of the Covenants is Called Old, the Other New
  83. Calumny Concerning the Righteousness of the Prophets and Apostles
  84. 15. The Perfection of Apostles and Prophets
  85. 16. Misrepresentation Concerning Sin in Christ
  86. Their Calumny About the Fulfilment of Precepts in the Life to Come
  87. Perfection of Righteousness and Full Security Was Not Even in Paul in This Life
  88. In What Sense the Righteousness of Man in This Life is Said to Be Perfect
  89. Why the Righteousness Which is of the Law is Valued Slightly by Paul
  90. 21. That Righteousness is Never Perfected in This Life
  91. 22. Nature of Human Righteousness and Perfection
  92. There is No True Righteousness Without the Faith of the Grace of Christ
  93. 24. There are Three Principal Heads in the Pelagian Heresy
  94. He Shows that the Opinion of the Catholics is the Mean Between that of the Manicheans and…
  95. The Pelagians Still Strive After a Hiding-Place, by Introducing the Needless Question of…
  96. b4pref
  97. 1. The Subterfuges of the Pelagians are Five
  98. 2. The Praise of the Creature
  99. The Catholics Praise Nature, Marriage, Law, Free Will, and the Saints, in Such Wise as to…
  100. 4. Pelagians and Manicheans on the Praise of the Creature
  101. 5. What is the Special Advantage in the Pelagian Opinions?
  102. Not Death Alone, But Sin Also Has Passed into Us by Means of Adam
  103. 7. What is the Meaning of “In Whom All Have Sinned”?
  104. 8. Death Passed Upon All by Sin
  105. 9. Of the Praise of Marriage
  106. 10. Of the Praise of the Law
  107. 11. The Pelagians Understand that the Law Itself is God’s Grace
  108. 12. Of the Praise of Free Will
  109. 13. God’s Purposes are Effects of Grace
  110. 14. The Testimonies of Scripture in Favour of Grace
  111. From Such Scriptures Grace is Proved to Be Gratuitous and Effectual
  112. 16. Why God Makes of Some Sheep, Others Not
  113. 17. Of the Praise of the Saints
  114. 18. The Opinion of the Saints Themselves About Themselves
  115. 19. The Craft of the Pelagians
  116. 20. The Testimonies of the Ancients Against the Pelagians
  117. Pelagius, in Imitation of Cyprian, Wrote a Book of Testimonies
  118. 22. Further References to Cyprian
  119. 23. Further References to Cyprian
  120. 24. The Dilemma Proposed to the Pelagians
  121. 25. Cyprian’s Testimonies Concerning God’s Grace
  122. 26. Further Appeals to Cyprian’s Teaching
  123. Cyprian’s Testimonies Concerning the Imperfection of Our Own Righteousness
  124. 28. Cyprian’s Orthodoxy Undoubted
  125. The Testimonies of Ambrose Against the Pelagians and First of Concerning Original Sin
  126. 30. The Testimonies of Ambrose Concerning God’s Grace
  127. The Testimonies of Ambrose on the Imperfection of Present Righteousness
  128. 32. The Pelagian’s Heresy Arose Long After Ambrose
  129. 33. Opposition of the Manichean and Catholic Dogmas
  130. The Calling Together of a Synod Not Always Necessary to the Condemnation of Heresies