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On Marriage and Concupiscence

Blessed Augustine, NPNF I.5

  1. Extract from Augustin’s Retractations
  2. d2
  3. A Letter Addressed to the Count Valerius
  4. Book 1, Argument
  5. Book 1, 1. Concerning the Argument of This Treatise
  6. Book 1, 2. Why This Treatise Was Addressed to Valerius
  7. Book 1, 3. Conjugal Chastity the Gift of God
  8. Book 1, A Difficulty as Regards the Chastity of Unbelievers. None But a Believer is Truly…
  9. Book 1, The Natural Good of Marriage. All Society Naturally Repudiates a Fraudulent…
  10. Book 1, The Censuring of Lust is Not a Condemnation of Marriage; Whence Comes Shame in…
  11. Book 1, Man’s Disobedience Justly Requited in the Rebellion of His Own Flesh; The Blush…
  12. Book 1, 8. The Evil of Lust Does Not Take Away the Good of Marriage
  13. Book 1, This Disease of Concupiscence in Marriage is Not to Be a Matter of Will, But of…
  14. Book 1, Why It Was Sometimes Permitted that a Man Should Have Several Wives, Yet No Woman…
  15. Book 1, The Sacrament of Marriage; Marriage Indissoluble; The World’s Law About Divorce…
  16. Book 1, Marriage Does Not Cancel a Mutual Vow of Continence; There Was True Wedlock…
  17. Book 1, In the Marriage of Mary and Joseph There Were All the Blessings of the Wedded…
  18. Book 1, Before Christ It Was a Time for Marrying; Since Christ It Has Been a Time for…
  19. Book 1, 15. The Teaching of the Apostle on This Subject
  20. Book 1, A Certain Degree of Intemperance is to Be Tolerated in the Case of Married…
  21. Book 1, What is Sinless in the Use of Matrimony? What is Attended with Venial Sin, and…
  22. Book 1, Continence Better Than Marriage; But Marriage Better Than Fornication
  23. Book 1, 19. Blessing of Matrimony
  24. Book 1, 20. Why Children of Wrath are Born of Holy Matrimony
  25. Book 1, Thus Sinners are Born of Righteous Parents, Even as Wild Olives Spring from the…
  26. Book 1, Even Infants, When Unbaptized, are in the Power of the Devil; Exorcism in the…
  27. Book 1, Sin Has Not Arisen Out of the Goodness of Marriage; The Sacrament of Matrimony a…
  28. Book 1, Lust and Shame Come from Sin; The Law of Sin; The Shamelessness of the Cynics
  29. Book 1, Concupiscence in the Regenerate Without Consent is Not Sin; In What Sense…
  30. Book 1, Whatever is Born Through Concupiscence is Not Undeservedly in Subjection to the…
  31. Book 1, Through Lust Original Sin is Transmitted; Venial Sins in Married Persons;…
  32. Book 1, Concupiscence Remains After Baptism, Just as Languor Does After Recovery from…
  33. Book 1, How Concupiscence Remains in the Baptized in Act, When It Has Passed Away as to…
  34. Book 1, The Evil Desires of Concupiscence; We Ought to Wish that They May Not Be
  35. Book 1, 31. Who is the Man that Can Say, “It is No More I that Do It
  36. Book 1, 32. When Good Will Be Perfectly Done
  37. Book 1, 33. True Freedom Comes with Willing Delight in God’s Law
  38. Book 1, How Concupiscence Made a Captive of the Apostle; What the Law of Sin Was to the…
  39. Book 1, 35. The Flesh, Carnal Affection
  40. Book 1, Even Now While We Still Have Concupiscence We May Be Safe in Christ
  41. Book 1, The Law of Sin with Its Guilt in Unbaptized Infants. By Adam’s Sin the Human Race…
  42. Book 1, To Baptism Must Be Referred All Remission of Sins, and the Complete Healing of…
  43. Book 1, By the Holiness of Baptism, Not Sins Only, But All Evils Whatsoever, Have to Be…
  44. Book 1, Refutation of the Pelagians by the Authority of St. Ambrose, Whom They Quote to…
  45. Book 2, Preliminary Notes
  46. Book 2, Argument
  47. Book 2, 1. Introductory Statement
  48. Book 2, In This and the Four Next Chapters He Adduces the Garbled Extracts He Has to…
  49. Book 2, 3. The Same Continued
  50. Book 2, 4. The Same Continued
  51. Book 2, 5. The Same Continued
  52. Book 2, 6. The Same Continued
  53. Book 2, Augustin Adduces a Passage Selected from the Preface of Julianus. (See “The…
  54. Book 2, 8. Augustin Refutes the Passage Adduced Above
  55. Book 2, The Catholics Maintain the Doctrine of Original Sin, and Thus are Far from Being…
  56. Book 2, 10. In What Manner the Adversary’s Cavils Must Be Refuted
  57. Book 2, 11. The Devil the Author, Not of Nature, But Only of Sin
  58. Book 2, Eve’s Name Means Life, and is a Great Sacrament of the Church
  59. Book 2, The Pelagian Argument to Show that the Devil Has No Rights in the Fruits of…
  60. Book 2, 14. Concupiscence Alone, in Marriage, is Not of God
  61. Book 2, Man, by Birth, is Placed Under the Dominion of the Devil Through Sin; We Were All…
  62. Book 2, 16. It is Not of Us, But Our Sins, that the Devil is the Author
  63. Book 2, The Pelagians are Not Ashamed to Eulogize Concupiscence, Although They are…
  64. Book 2, 18. The Same Continued
  65. Book 2, 19. The Pelagians Misunderstand “Seed” In Scripture
  66. Book 2, Original Sin is Derived from the Faulty Condition of Human Seed
  67. Book 2, It is the Good God that Gives Fruitfulness, and the Devil that Corrupts the Fruit
  68. Book 2, 22. Shall We Be Ashamed of What We Do, or of What God Does?
  69. Book 2, The Pelagians Affirm that God in the Case of Abraham and Sarah Aroused…
  70. Book 2, What Covenant of God the New-Born Babe Breaks. What Was the Value of Circumcision
  71. Book 2, 25. Augustin Not the Deviser of Original Sin
  72. Book 2, 26. The Child in No Sense Formed by Concupiscence
  73. Book 2, The Pelagians Argue that God Sometimes Closes the Womb in Anger, and Opens It…
  74. Book 2, Augustin’s Answer to This Argument. Its Dealing with Scripture
  75. Book 2, The Same Continued. Augustin Also Asserts that God Forms Man at Birth
  76. Book 2, 30. The Case of Abimelech and His House Examined
  77. Book 2, Why God Proceeds to Create Human Beings, Who He Knows Will Be Born in Sin
  78. Book 2, 32. God Not the Author of the Evil in Those Whom He Creates
  79. Book 2, Though God Makes Us, We Perish Unless He Re-Makes Us in Christ
  80. Book 2, The Pelagians Argue that Cohabitation Rightly Used is a Good, and What is Born…
  81. Book 2, He Answers the Arguments of Julianus. What is the Natural Use of the Woman? What…
  82. Book 2, God Made Nature Good: The Saviour Restores It When Corrupted
  83. Book 2, If There is No Marriage Without Cohabitation, So There is No Cohabitation Without…
  84. Book 2, Jovinian Used Formerly to Call Catholics Manicheans; The Arians Also Used to Call…
  85. Book 2, Man Born of Whatever Parentage is Sinful and Capable of Redemption
  86. Book 2, 40. Augustin Declines the Dilemma Offered Him
  87. Book 2, The Pelagians Argue that Original Sin Cannot Come Through Marriage If Marriage is…
  88. Book 2, The Pelagians Try to Get Rid of Original Sin by Their Praise of God’s Works;…
  89. Book 2, The Good Tree in the Gospel that Cannot Bring Forth Evil Fruit, Does Not Mean…
  90. Book 2, The Pelagians Argue that If Sin Comes by Birth, All Married People Deserve…
  91. Book 2, Answer to This Argument: The Apostle Says We All Sinned in One
  92. Book 2, The Reign of Death, What It Is; The Figure of the Future Adam; How All Men are…
  93. Book 2, 47. The Scriptures Repeatedly Teach Us that All Sin in One
  94. Book 2, Original Sin Arose from Adam’s Depraved Will. Whence the Corrupt Will Sprang
  95. Book 2, In Infants Nature is of God, and the Corruption of Nature of the Devil
  96. Book 2, The Rise and Origin of Evil. The Exorcism and Exsufflation of Infants, a…
  97. Book 2, To Call Those that Teach Original Sin Manicheans is to Accuse Ambrose, Cyprian,…
  98. Book 2, 52. Sin Was the Origin of All Shameful Concupiscence
  99. Book 2, 53. Concupiscence Need Not Have Been Necessary for Fruitfulness
  100. Book 2, 54. How Marriage is Now Different Since the Existence of Sin
  101. Book 2, Lust is a Disease; the Word “Passion” In the Ecclesiastical Sense
  102. Book 2, The Pelagians Allow that Christ Died Even for Infants; Julianus Slays Himself…
  103. Book 2, 57. The Great Sin of the First Man
  104. Book 2, Adam’s Sin is Derived from Him to Every One Who is Born Even of Regenerate…
  105. Book 2, The Pelagians Can Hardly Venture to Place Concupiscence in Paradise Before the…
  106. Book 2, Let Not the Pelagians Indulge Themselves in a Cruel Defence of Infants